Upinder singh
Romila Thapar
Indian historian (born )
Romila Thapar | |
---|---|
Thapar in | |
Born | () 30 November (age93) Lucknow, United Provinces, British India |
Almamater | Panjab University SOAS University of London (PhD) |
Occupation(s) | Historian, Writer |
Knownfor | Authoring books about Indian history |
Father | Daya Ram Thapar |
Relatives | Romesh Thapar (brother) Valmik Thapar (nephew) Pran Nath Thapar (uncle) Karan Thapar (cousin) |
Awards | Honorary doctorates University of Chicago, University of Oxford, Institut National des Langues et Civilisations Orientales, Paris, University of Edinburgh, the University of Calcutta, University of Hyderabad, Brown University, University of Pretoria. Inaugural holder, Kluge Chair in Countries and Cultures of the South, US Library of Congress; Foreign Honorary Member of the American Academy of Arts and Sciences, winner John W Kluge Prize for the Study of Humanity, |
Romila Thapar (born 30 November ) is an Indian historian.
Her principal area of study is ancient India, a field in which she is pre-eminent.[1] Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in Delhi.
Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India.
As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states.
Romila thapar biography of abraham Romila Thapar born 30 November is an Indian historian. Her principal area of study is ancient India , a field in which she is pre-eminent. Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain , they created rudimentary forms of caste -based states. The epics Ramayana and the Mahabharata , in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role.The epics Ramayana and the Mahabharata, in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role.[2]
The author of From Lineage to State, Asoka and the Decline of the Mauryas, Early India: From Origins to AD , and the popular History of India, Part I, Thapar has received honorary doctorates from the University of Chicago, the University of Oxford, Institut National des Langues et Civilisations Orientales, Paris, the University of Edinburgh, University of Calcutta, University of Hyderabad, Brown University, and the University of Pretoria.
Thapar is an Honorary Fellow of the School of Oriental and African Studies, London, where she also received her Ph.D. in , and a Foreign Honorary Member of the American Academy of Arts and Sciences. In , Romila Thapar shared the US Library of Congress's Kluge Prize, for Lifetime Achievement in the Humanities and Social Sciences.[3]
Early life, family and education
Romila is the daughter of Lieutenant-General Daya Ram Thapar, CIE, OBE, who served as the Director-General of the British Indian Armed Forces Medical Services.
The late journalist Romesh Thapar was her brother.[4]
As a child, she attended schools in various cities in India depending on her father's military postings. She is an alumna of the St. Mary's School, Pune.[5] Later she attended intermediate of arts at Wadia College, Pune.
See full list on wikibio.in Romila Thapar born 30 November is an Indian historian whose principal area of study is ancient India. She is the author of several books including the popular volume, A History of India. After graduating from Panjab University, Thapar earned her doctorate under A. She was a reader in Ancient Indian History at Kurukshetra University between and and held the same position at Delhi University between and In , Govt.After graduating from Panjab University in English literature, Thapar obtained a second bachelor's honours degree and a doctorate in Indian history under A. L. Basham from the School of Oriental and African Studies, the University of London in [6]
Work
She was a reader in Ancient Indian History at Kurukshetra University in and and held the same position at Delhi University between and Later, she worked as Professor of Ancient Indian History at the Jawaharlal Nehru University, South West Delhi, where she is now Professor Emerita.[7]
Thapar's major works are Aśoka and the Decline of the Mauryas, Ancient Indian Social History: Some Interpretations, Recent Perspectives of Early Indian History (editor), A History of India Volume One, and Early India: From the Origins to AD .
Her historical work portrays the origins of Hinduism as an evolving interplay between social forces.[8] Her book on Somnath examines the evolution of the historiographies about the legendary Gujarat temple.[9]
In her first work, Aśoka and the Decline of the Maurya published in , Thapar situates Ashoka's policy of dhamma in its social and political context, as a non-sectarian civic ethic intended to hold together an empire of diverse ethnicities and cultures.
She attributes the decline of the Maurya Empire to its highly centralised administration which called for rulers of exceptional abilities to function well.
Thapar's first volume of A History of India is written for a popular audience and encompasses the period from its early history to the arrival of Europeans in the sixteenth century.
Ancient Indian Social History deals with the period from early times to the end of the first millennium, includes a comparative study of Hindu and Buddhist socio-religious systems, and examines the role of Buddhism in social protest and social mobility in the caste system. From Lineage to State analyses the formation of states in the middle Ganga valley in the first millennium BCE, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation.[10]
Views on revisionist historiography
Thapar is critical of what she calls a "communal interpretation" of Indian history, in which events in the last thousand years are interpreted solely in terms of a notional continual conflict between monolithic Hindu and Muslim communities.
Thapar says this communal history is "extremely selective" in choosing facts, "deliberately partisan" in interpretation and does not follow current methods of analysis using multiple, prioritised causes.[11]
In , the Indian coalition government led by the Bharatiya Janata Party (BJP) changed the school textbooks for social sciences and history, on the ground that certain passages offended the sensibilities of some religious and caste groups.[12][13] Romila Thapar, who was the author of the textbook on Ancient India for class VI, objected to the changes made without her permission that, for example, deleted passages on eating of beef in ancient times, and the formulation of the caste system.
She questioned whether the changes were an, "attempt to replace mainstream history with a Hindutva version of history", with the view to use the resultant controversy as "election propaganda".[14][15] Other historians and commentators, including Bipan Chandra, Sumit Sarkar, Irfan Habib, R.S.
Sharma, Vir Sanghvi, Dileep Padgaonkar and Amartya Sen also protested the changes and published their objections in a compilation titled, Communalisation of Education.[14][16]
Writing about the Californian Hindu textbook controversy, Thapar opposed some of the changes that were proposed by Hindu groups to the coverage of Hinduism and Indian history in school textbooks.
She contended that while Hindus have a legitimate right to a fair and culturally sensitive representation, some of the proposed changes included material that pushed a political agenda.[17]
Recognition and honours
Thapar has been a visiting professor at Cornell University, the University of Pennsylvania, and the College de France in Paris.
She was elected General President of the Indian History Congress in and a Corresponding Fellow of the British Academy in [18] She was elected a Member of the American Philosophical Society in
She was awarded the Jawaharlal Nehru Fellowship in [19] Thapar is an Honorary Fellow at Lady Margaret Hall, Oxford, and at the School of Oriental and African Studies (SOAS), University of London.
She holds honorary doctorates from the University of Chicago, the Institut National des Langues et Civilisations Orientales in Paris, the University of Oxford, the University of Edinburgh (), the University of Calcutta ()[20] and recently (in ) from the University of Hyderabad.[21] She was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in [22] She was also elected an Honorary Fellow of St Antony's College, Oxford, in [23]
In , the US Library of Congress appointed her as the first holder of the Kluge Chair in Countries and Cultures of the South.[21]
In January , she declined the Padma Bhushan awarded by the Indian Government.
In a letter to PresidentA P J Abdul Kalam, she said she was "astonished to see her name in the list of awardees because three months ago when I was contacted by the HRD ministry and asked if I would accept an award, I made my position very clear and explained my reason for declining it". Thapar had declined the Padma Bhushan on an earlier occasion, in To the President, she explained the reason for turning down the award thus: "I only accept awards from academic institutions or those associated with my professional work, and not state awards".[24]
She is co-winner with Peter Brown of the Kluge Prize for the Study of Humanity for which comes with a US$1 million prize.[25]
Bibliography
Books
- Aśoka and the Decline of the Mauryas, (revision ); Oxford University Press, ISBNX
- A History of India: Volume 1, ; Penguin, ISBN
- Ancient India, Medieval India, , sq.; NCERT Textbooks[7]
- The Past and Prejudice (Sardar Patel Memorial Lectures), National Book Trust, , ISBN
- Ancient Indian Social History: Some Interpretations, , Orient Blackswan, ISBN
- Exile and the Kingdom: Some Thoughts on the Rāmāyana, Rao Bahadur R.
Narasimhachar Endowment lecture, ;[26]
- Dissent in the Early Indian Tradition, Volume 7 of M.N. Roy memorial lecture, ; Indian Renaissance Institute[27]
- From Lineage to State: Social Formations of the Mid-First Millennium B.C. in the Ganges Valley, ; Oxford University Press (OUP), ISBN
- The Mauryas Revisited, Sakharam Ganesh Deuskar lectures on Indian history, ; K.P.
Bagchi & Co., ISBN
- Interpreting Early India, (2nd edition ); Oxford University Press , ISBN
- Cultural Transaction and Early India: Tradition and Patronage, Two Lectures, ; OUP, ISBN
- Śakuntala: Texts, Readings, Histories, ; Anthem, ISBN
- History and Beyond, ; OUP, ISBN
- Cultural Pasts: Essays in Early Indian History, ; OUP, ISBN
- Early India: From Origins to AD , ; Penguin, ISBN
- Somanatha: The Many Voices of History, ; Verso, ISBN
- India: Historical Beginnings and the Concept of the Aryan, Essays by Thapar, et al., ; National Book Trust, ISBN
- The Aryan: Recasting Constructs, Three Essays, ; Delhi, ISBN
- The Past before Us: Historical Traditions of Early North India, ; Permanent Black, Harvard University Press, ISBN
- The Past As Present: Forging Contemporary Identities Through History, ; Aleph, ISBN
- Voices of Dissent: An Essay, ; Seagull Books, ISBN
- The Future in the Past: Essays and Reflections, ; Aleph Book Company, ISBN
- Our History, Their History, Whose History?, ; Seagull Books, ISBN
Editor
- Communalism and the Writing of Indian History, Romila Thapar, Harbans Mukhia, Bipan Chandra, People's Publishing House[28]
- Situating Indian History: For Sarvepalli Gopal, ; OUP, ISBN
- Indian Tales, ; Puffin, ISBN
- India: Another Millennium? ; Viking, ISBN
Select papers, articles and chapters
- "India before and after the Mauryan Empire", in The Cambridge Encyclopedia of Archaeology, ; ISBN
- "Imagined Religious Communities?
Ancient History and the Modern Search for a Hindu Identity", Paper in Modern Asian Studies, ; doi/SX
- Thapar, Romila (), "The Theory of Aryan Race and India: History and Politics", Social Scientist, 24 (1/3): 3–29, doi/, JSTOR
- "Somanatha and Mahmud", Frontline, Volume 16 – Issue 8, 10–23 April
- Perceiving the Forest: Early India, Paper in the journal, Studies in History, ; doi/
- Role of the Army in the Exercise of Power, Essay in Army and Power in the Ancient World, ; Franz Steiner Verlag, ISBN
- The Puranas: Heresy and the Vamsanucarita", Essay in Ancient to Modern: Religion, Power and Community in India, ; OUP, ISBN
- Rāyā Asoko from Kanaganahalli: Some Thoughts, Essay in Airavati, Chennai, ;
- Was there Historical Writing in Early India?, Essay in Knowing India, ; Yoda Press, ISBN
References
- ^Peterson, Indira Viswanathan (), "Romila Thapar ", in Kelly Boyd (ed.), Encyclopedia of Historians and Historical Writing, London: Taylor & Francis: Routledge, pp.–, ISBN, archived from the original on 1 September , retrieved 1 February Quotr: "The pre-eminent interpreter of ancient Indian history today.
"
- ^Peterson, Indira Viswanathan (), "Romila Thapar ", in Kelly Boyd (ed.), Encyclopedia of Historians and Historical Writing, London: Taylor & Francis: Routledge, pp.–, ISBN, archived from the original on 1 September , retrieved 1 February Quote: "Among the major historians of ancient India in recent times, Thapar's emphasis on social history differentiates her approach from that of the cultural historian A.
L. Basham, while her rejection of ideological frames of reference sets her work apart from that of the Marxist scholar D. D. Kosambi."
- ^Garreau, Joel (3 December ). "Historians Peter Robert Lamont Brown and Romila Thapar to Share Kluge Prize". .
Videos: Romila Thapar (born 30 November ) is an Indian historian. Her principal area of study is ancient India, a field in which she is pre-eminent. [1] Thapar is a Professor of Ancient History, Emerita, at the Jawaharlal Nehru University in Delhi.
Archived from the original on 11 January Retrieved 1 February
- ^Singh, Nandita (2 January ). "Why is Karan Thapar complaining? His dynasty holds a key to Lutyens' Delhi". The Print. Archived from the original on 2 April Retrieved 2 April
- ^Suman, Saket (15 August ).
"Gandhi's encounter with a young Romila Thapar in Pune that inspired her activism". ThePrint.
- ^"Romila Thapar". Penguin India. Archived from the original on 25 December Retrieved 12 December
- ^ ab"Romila Thapar, Professor Emerita"(PDF). JNU. Archived from the original(PDF) on 16 June Retrieved 7 December
- ^"Cultural Pasts: Essays in Early Indian History By Romila Thapar - History - Archaeology-Ancient-India".
3 February Archived from the original on 4 June Retrieved 18 August
- ^Perspectives of a historyArchived 26 June at the Wayback Machine – a review of Somanatha: The Many Voices of a History
- ^E. Sreedharan (). A Textbook of Historiography, B.C. to A.D. . Orient Longman. pp.– ISBN.
- ^"The Rediff Interview/ Romila Thapar".
Rediff. 4 February Archived from the original on 3 July Retrieved 28 November
- ^Chaudhry, D.R. (28 April ). "Critiques galore!". The Tribune. Archived from the original on 14 April Retrieved 7 April
- ^"Hating Romila Thapar". Archived from the original on 3 September Retrieved 3 September
- ^ abMukherji, Mridula; Mukherji, Aditya, eds.
- Videos
- 1:15:10YouTubeReligion and Region - Romila ThaparSep 2, 20205.7K Views
- 5:03YouTubeVignettes of Ramayana—Perspective of a Historian; Dr. Romila Thapar: Belief in the EpicOct 22, 201964.1K Views
(). Communalisation of Education: The history textbook controversy(PDF). New Delhi: Delhi Historians' Group. Archived(PDF) from the original on 16 September Retrieved 6 March
- ^Thapar, Romila (9 December ). "Propaganda as history won't sell". Hindustan Times.
- ^"Communalisation of Education: Fighting history's textbook war".
Indian Express. 28 January Archived from the original on 13 May Retrieved 7 April
- ^Thapar, Romila (9 June ). "Creationism By Any Other Name" Outlook. Archived from the original on 11 April Retrieved 11 April
- ^"Romila Thapar". . Archived from the original on 19 December Retrieved 12 December
- ^"Official list of Jawaharlal Nehru Fellows (present)".
See full list on wikibio.in
Romila Thapar was born in India in of a well-known Punjabi family and spent her childhood in various parts of the country, as her father was then in the army. She took her first degree in India from the Punjab University and her doctorate at London University in Thapar has an interest in the social and cultural history of ancient India. The increasing interest in the historiography of the early period is an indicator of the awareness of the role of ideology in historical interpretation. She has also used comparative method to study similar societies with the evidence both literary and archaeological sources.Jawaharlal Nehru Memorial Fund. Archived from the original on 18 July Retrieved 25 July
- ^Honoris CausaArchived 8 August at the Wayback Machine
- ^ ab"Romila Thapar Named as First Holder of the Kluge Chair in Countries and Cultures of the South at Library of Congress".
Library of Congress. 17 April Archived from the original on 30 March Retrieved 4 April
- ^"Book of Members, – Chapter T"(PDF). American Academy of Arts and Sciences. Archived(PDF) from the original on 5 October Retrieved 21 June
- ^"New Honorary Fellows St Antony's College".
- Ancient indian history book by r.s. sharma
- Ancient indian history book pdf
- Best books on ancient indian history
- Medieval history book
- Best books on indian history
Archived from the original on 19 June Retrieved 19 June
- ^"Romila rejects Padma award" – Times of India article dated 27 January
- ^"Historians Peter Robert Lamont Brown and Romila Thapar to Share Kluge Prize". . Archived from the original on 11 January Retrieved 11 September
- ^Exile and the Kingdom: Some Thoughts on the Rāmāyana.
OCLC
- ^Thapar, Romila ().See full list on wikibio.in Romila Thapar is an Indian historian. Her principal area of study is ancient India, a field in which she is pre-eminent. Thapar's special contribution is the use of social-historical methods to understand change in the mid-first millennium BCE in northern India. As lineage-based Indo-Aryan pastoral groups moved into the Gangetic Plain, they created rudimentary forms of caste-based states. The epics Ramayana and the Mahabharata, in her analysis, offer vignettes of how these groups and others negotiated new, more complex, forms of loyalty in which stratification, purity, and exclusion played a greater if still fluid role.
"Dissent in the Early Indian Tradition". Google Books. Archived from the original on 1 September Retrieved 11 December
- ^Thapar, Romila; Mukhia, Harbans; Chandra, Bipan (). Communalism and the Writing of Indian History. ISBN. Archived from the original on 1 September Retrieved 11 December